ELCA pastors cutting part of liturgy!

I have noticed recently while visiting many ELCA churches in the upper Midwest, the service is watered down and parts of the liturgy are missing. It is alarming to this Lutheran who was raised on four-part liturgy and hymns. The liturgy is just as sacred to our story as hymns are, and should not be cut out or skimped on. It is the journey through worship that we do in a singing, liturgical church using key biblical phrases, set to music. We inherited it from our Roman Catholic founders, who in turn inherited it from the worship styles taught by Jesus of Nazareth, the Jewish rites found in the synogogues. I am sure Jesus didn't cut anything out when he was teaching, as he loved the sacred liturgy. Why are pastors cutting it out of our Lutheran services?

Posting the format here that my church in Denver uses might help some churches and clergy here in the Midwest or elsewhere. I love using a hymnal, but my church publishes a 10 page bulletin each Sunday –“killing trees for Jesus” I call it. We use a bulletin cover from Augsburg Fortress that has the cover art, and readings for that week on the back to follow along with. Most churches publishing use MS publisher, and this can be in 10 ft format or 12. Music is inserted from CD Rom. However, nothing gets cut, and we get everything that every ELCA Lutheran church should be doing if they are Lutheran – contemporary or traditional, even with the beauty of a hymnal in the pews. People are not stupid, but smart, have a first grade education, and can follow a liturgy without announcing the page we are on. Using a hymnal with a bulletin listing what is next helps their brains inquire and resolve and think instead of dumbing it down further. Both formats can be accomplished using the following.

Here goes to help you with our format that we found works in 26 steps:

1. Start with your confession first. Save announcements to just before the last hymn. (You might have a deacon or host do a quick welcome, but start the worship asap while people are prepared and have contemplated after the prelude music)

2. Start your opening hymn, do not skip stanzas, but sing them like you believe every word. Use bright, happy opening hymns, and not slow ones for openers, even during Lent.

3. Moving like clockwork, start your Kyrie, (even ELW Setting 8) and then go right into your Hymn of Praise/This is the Feast. Keep it at a good tempo.

4. Sit – start with the first and second lessons. (We skip the Psalms, as they take up time, and were not used until LBW came out) You might want to skip the second reading, and do a Psalm instead.

5. Gospel reading by the pastor.

6. Children’s sermon – make it geared toward kids, but not adults with entertainment or using kids for laughs. Puppet shows are really not appropriate, but sitting down with the kids on the steps and talking to them like Jesus could will get them to eat out of your hands.

7. Sermon – 10 -15 minutes (reassure people of God’s love, keep it organized – use the Gospel, don’t use the repeating word model, get the point across and move on)

8. Hymn of the Day is sung – all stanzas (Baptism is done here if needed- skip Creed, as it is in there already in that liturgy.) We use cardstock, in the size of the bulletin for the baptism liturgy, inserted and stored away.

9. Creed – Apostles or Nicene will work nicely.

10. Prayers of the Day – have them read by a lay person, even written by a lay person, with the response “hear our prayer.” Pastor does the last petition – “into your hands we commend our prayers, trusting in your mercy… etc. “

11. Sharing the Peace. ( we call it the intermission)

12. Offertory – have ushers move quickly. Sung solo or choir can sing here nicely.

13. Offertory song – use one of the versions of “Create In Me” “Let The Vineyards” or “Old 100th” Even using one the two beloved "Create in Me' versions from SBH can be fun and contemplative for babyboomers. Keep all songs to one stanza as written.

14. Offertory prayer.

15. Preface to Holy Communion – start immediately singing or saying

16. Pastor Preface – don’t skip or cheat, as this is a part of the ancient church preface from the Jewish faith – “It is our duty and our delight in all places etc.”

17. Sanctus – let the people sing the song of the angels. People need to hear and know the words “Hosanna in the highest!”

18. Words of Institution – sing or say them. You can use the music that Martin Luther used, to make a dent.

19. Another option in ELW is the old SBH communion prayer that is updated, and written by noted Lutheran scholar, Dr. Luther Reed. (i.e. “Holy are you and great is the majesty of your glory”

20. Lamb of God - sing it. (we have sometimes sung the ELW setting 8 version twice through because it is beautiful.)

21. Post-Communion canticle – use it as a close to Communion. One stanza. ELW has options of settings, or you can use ELW 201, which is updated from SBH Setting 2. “O Lord Now Let Your Servant” in ELW 313 one stanza works well too.

22. Benediction and Amen. A great version is the old version from Numbers: The Lord Bless you and keep you etc. It reaches people more than the Aaronic blessing “Almighty God, Father Son etc.” Sometimes insert the old Danish Amen from SBH to be sung, it moves people and helps them remember their confirmation, or wedding etc.

23. Now do the Announcements! (have people sit) Keep them brief; do not regurgitate the bulletin, which can be read by people with a first grade education. Have presentations like Thrivent or a fundraiser for earthquake victims here, but brief.

24. Stand and sing your last hymn, all stanzas.

25. Go in peace, serve the Lord! Thanks be to God!

26. Postlude


Some findings to reinforce what is above: Here are some of my observations:

I have noticed the Kyrie is sung, and then there is no Gloria or This is the Feast, and an offertory (Create In Me or other) is skipped as a sung response. Then, if there is Holy Communion, the Preface (i.e. The Lord be with you; and also with you etc ) is rushed through, going right to the Words of Institution, without a sung Sanctus or Preface sung by the pastor. Then a quickie Lamb of God is sung with no Post Communion canticle. Things may be rushed a bit by “drive thru communion” which is Intinction to get the line moving faster so there is no time to contemplate at a rail or kneel or receive a blessing when you need to pray while taking communion. I felt like I had been pushed through the drive thru at Burger King in most churches instead of communing. Are all these elements what the online worship source “Sundays and Seasons” suggests?

Is it because pastors are worried about space limitations in the bulletin and trying to get everything done in one hour? Did they not learn in seminary how it is done & flows with the Service Book & Hymnal, and Lutheran Book of Worship formats – then without the aid of desktop publishing for bulletins back then? The new Evangelical Lutheran Worship hymnal offers more, but a church can assemble a full service in a bulletin using it start to finish and not skimp. Even with the pew editions, one can do a service fully without cutting things out. My church does Holy Communion each week.

Hopefully this posting can help you in worship planning. Enjoy!

For more information see book "And Also With You" http://voiceoftherockies.com/m_19.asp?pro=171&c=25&pn=And+Also+With+You+%2D+a+look+at+today%27s+Lutheran+worship

Lina Sandell: Children of the Heavenly Father

Tryggare kan ingen vara,
Än Guds lilla barnaskara,
Stjärnan ej på himlafästet,
Fågeln ej i kända nästet.

Children of the heav’nly Father
Safely in His bosom gather;
Nestling bird nor star in Heaven
Such a refuge e’er was given.

To hear this, follow this link: http://www.youtube.com/watch?v=h06eJrZrdHs

Famous Minnesotan Garrison Keillor has written "I once sang the bass line of Children of the Heavenly Father in a room with about three thousand Lutherans in it; and when we finished, we all had tears in our eyes, partly from the promise that God will not forsake us, partly from the proximity of all those lovely voices."

Lina Sandell wrote this cherished Lutheran hymn under the oak tree in the backyard of her father's parsonage. She used the passage from 1 John 3:1 “Great is the love the Father has lavished on us…children of God.” She was born a Swedish Lutheran pastor's daughter at Fröderyd, Småland, Sweden in 1832, and is known as the Fanny Crosby of Sweden. Lina endured many setbacks and tragedies, but relied on her Lutheran faith and trust in God to carry her through the midst of darkness. She had health problems with paralysis as a child and at age 26, she witnessed her father's drowning when he fell off a boat on Lake Vättern. After she married Carl Berg, a wealthy Stockholm merchant, she lost her only child in childbirth.

Writing hymns was therapy for Sandell to mend her broken heart, as she found great joy in expressing her child-like trust in God to reach others. Her friend, Oskar Ahnfelt, was a musician, and supplied many songs to her texts. He sang Lina's hymns into the cold heart of the King of Sweden, who had tossed him into jail for singing pietistic hymns publicly outside the state-run Lutheran churches. Moved to tears after hearing Ahnfelt perform a Sandell hymn while on trial, the King released him and told him to sing wherever he wanted! Ahnfelt also sang them into the hearts of the Scandinavian people with his 10-string guitar.

Famous concert vocalist Jenny Lind was also inspired by these hymns, and she sang them all over the world. Sandell wrote over 650 hymn texts before she died in 1903 to which many English translations were given over the years in the Lutheran, Swedish Baptist and Ev. Covenant Church hymnals. Her other well-known hymns are Day by Day (ELW 790) and Thy Holy Wings (ELW 613), The Numberless Gifts of God’s Mercies (ELW 683) however, it is Children of the Heavenly Father (ELW 781) that is the most loved.

The original was translated as More Secure Is No One Ever, which means Trygarre Kan Ingen Vara in Svenska. However, the current translation by Augustana pastor Ernst Olson in 1925 was reworked from the beautiful lines in the texts to come up with what we love now. The tune is said to be of a Swedish folksong and is sung at funerals, healing services, weddings, baptisms and during the church year. Out of all the Lutheran hymns in our tradition, this one can make the most stoic, coldest Lutheran melt inside and weep right in church—including tough Viking men! The hymn touches the heart with gold with the promise and truth that God loves all his children and will never forsake us. If ever you are going through sorrow, doubting God, or on a bumpy road, look up this hymn and sing it, as it will bring great comfort to you with God’s love. Such is the love of God to us–guaranteed unconditionally!